Difference between revisions of "Salvation"
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| − | "The non-Orthodox churches have as their emphasis the forgiveness of sins in order that one might not go to hell, and go to heaven. Because of this, the understanding of what salvation is has become more of a juridical and a legal issue, where the goal of the Gospel, and the goal of everything is forgiveness of one's sins. In contrast, we Orthodox view the forgiveness of sins only as a first step in the process of salvation. Indeed, we are forgiven, but so that we may be purified and healed, so that we can be transfigured, so that we can become God-like. The goal is not for us to make it to heaven. The goal, really, is God himself. The goal is the mystical union, and communion with Him. This is theosis; divinization; deification; transfigurement; whatever we want to call it. It's a forever process of becoming by grace what God is by nature, without ever becoming God." - Fr. James Bernstein, The Illumined Heart Podcast, May 22, 2008 | + | "The non-Orthodox churches have as their emphasis the forgiveness of sins in order that one might not go to hell, and go to heaven. Because of this, the understanding of what salvation is has become more of a juridical and a legal issue, where the goal of the Gospel, and the goal of everything is forgiveness of one's sins. In contrast, we Orthodox view the forgiveness of sins only as a first step in the process of salvation. Indeed, we are forgiven, but so that we may be purified and healed, so that we can be transfigured, so that we can become God-like. The goal is not for us to make it to heaven. The goal, really, is God himself. The goal is the mystical union, and communion with Him. This is theosis; divinization; deification; transfigurement; whatever we want to call it. It's a forever process of becoming by grace what God is by nature, without ever becoming God." - Fr. James Bernstein, The Illumined Heart Podcast, May 22, 2008 (see [[Theosis]]) |
Revision as of 14:21, 25 June 2008
"The non-Orthodox churches have as their emphasis the forgiveness of sins in order that one might not go to hell, and go to heaven. Because of this, the understanding of what salvation is has become more of a juridical and a legal issue, where the goal of the Gospel, and the goal of everything is forgiveness of one's sins. In contrast, we Orthodox view the forgiveness of sins only as a first step in the process of salvation. Indeed, we are forgiven, but so that we may be purified and healed, so that we can be transfigured, so that we can become God-like. The goal is not for us to make it to heaven. The goal, really, is God himself. The goal is the mystical union, and communion with Him. This is theosis; divinization; deification; transfigurement; whatever we want to call it. It's a forever process of becoming by grace what God is by nature, without ever becoming God." - Fr. James Bernstein, The Illumined Heart Podcast, May 22, 2008 (see Theosis)
