Difference between revisions of "Wealth"
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''The truth is that people are frightened of being poor because they have no faith in Him who promised to provide all things needful to those who seek the kingdom of God (cf. Matt. 6:33). It is this fear that spurs them, even when they are endowed with all things, and it prevents them from ever freeing themselves from this sickly and baneful desire. They go on amassing wealth, loading themselves with a worthless burden or, rather, enclosing themselves while still living in a most absurd kind of tomb.'' | ''The truth is that people are frightened of being poor because they have no faith in Him who promised to provide all things needful to those who seek the kingdom of God (cf. Matt. 6:33). It is this fear that spurs them, even when they are endowed with all things, and it prevents them from ever freeing themselves from this sickly and baneful desire. They go on amassing wealth, loading themselves with a worthless burden or, rather, enclosing themselves while still living in a most absurd kind of tomb.'' | ||
-St. Gregory Palamas, To the Most Reverend Nun Xenia no. 32, Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 305, 14th century | -St. Gregory Palamas, To the Most Reverend Nun Xenia no. 32, Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 305, 14th century | ||
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''The rich usually imagine that if they do not physically rob the poor, they are committing no sin. | ''The rich usually imagine that if they do not physically rob the poor, they are committing no sin. |
Revision as of 12:22, 18 June 2009
The truth is that people are frightened of being poor because they have no faith in Him who promised to provide all things needful to those who seek the kingdom of God (cf. Matt. 6:33). It is this fear that spurs them, even when they are endowed with all things, and it prevents them from ever freeing themselves from this sickly and baneful desire. They go on amassing wealth, loading themselves with a worthless burden or, rather, enclosing themselves while still living in a most absurd kind of tomb. -St. Gregory Palamas, To the Most Reverend Nun Xenia no. 32, Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 305, 14th century
The rich usually imagine that if they do not physically rob the poor, they are committing no sin.
But the sin of the rich consists in not sharing their wealth with the poor.
In fact, the rich person who keeps all his wealth for himself, is committing a form
of robbery. The reason is that, in truth, all wealth comes from God, and so belongs to
everyone equally. The proof of this is all around us. Look at the succulent fruits which
the trees and bushes produce. Look at the fertile soil which yields each year such an
abundant harvest. Look at the sweet grapes on the vine which give us wine to drink. The
rich may claim that they own many fields in which fruits and grain grow, but it is God
who causes seeds to sprout and mature. The duty of the rich is to share the harvest of their
fields with all who work in them, and with all in need. St. John Chrysostom, On Living Simply.