Faith and Works

Orthodox vs Protestant views

"Our differences lie in that our Protestant friends - at least many of them - seem to make a sharp distinction between justification and sanctification. So they apply the idea of salvation to justification. So, you are justified by grace through faith, then follows sanctification through works. We, as Orthodox, would agree with this - justification by faith - but we would insist that there is also future judgment by works. In other words: of course, salvation is by grace. The essential connection to Christ - what God offers through Christ - is by faith. We have no [meritorious] works. We are sinners. But once we connect with Christ, we have the challenge of living in Christ and doing works of mercy, and so on, and so forth, our whole life. And at the end, we are judged, as scripture says that we are. You have, for example, 2 Corinthians 5:10: ...we must all appear before the judgment seat of Christ. That each one may receive good or evil according to what he has done in the body...." - Fr. James Bernstein, Illumined Heart Podcast

We are saved by grace, through faith, to do good works

For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; it is not from works, so that no one can boast. For we are his workmanship, having been created in Christ Jesus for good works that God prepared beforehand so we may do them. - Eph 2:8-10

"Even so, every good tree produces good fruit;" - Mt 7:17

"For just as the body without the spirit is dead, so faith without works is also dead." -- James 2:26

"As the memory of fire does not warm the body, so faith without love does not bring about the illumination of knowledge in the soul. Do not say, as the divine Jeremiah tells us, that you are the Lord's temple. And do not say that 'mere faith in our Lord Jesus Christ can save me.' For this is impossible unless you acquire love for Him through works. For in what concerns mere believing, 'even the devils believe and tremble.' Indeed, as the Scripture has it, 'faith without works is dead'. Now no reasonable person would ever presume to say that anything dead or without activity should be counted among the finer things." -- St. Maximos the Confessor ca. 580-662

"It is pointless for someone to say that he has faith in God if he does not have the works which go with faith. What benefit were their lamps to the foolish virgins who had no oil (Mt. 25:1-13), namely, deeds of love and compassion?" -- St. Gregory Palamas

"God's mission was not to save people in order that they may remain barren or inert. For Scripture says that faith has saved us. Put better: Since God willed it, faith has saved us. Now in what case, tell me, does faith save without itself doing anything at all? Faith's workings themselves are a gift of God, lest anyone should boast. What then is Paul saying? Not that God has forbidden works but that he has forbidden us to be justified by works. No one, Paul says, is justified by works, precisely in order that the grace and benevolence of God may become apparent!" -- St. Chrysostom, Homily on Ephesians 4.2.9

Work out your own salvation, knowing that God is working within you

So then, my dear friends, just as you have always obeyed, not only in my presence but even more in my absence, continue working out your salvation with awe and reverence, for the one bringing forth in you both the desire and the effort – for the sake of his good pleasure – is God. - 2 Phillipians 2:12,13

Condemned By Works, But Not Saved By Them

"In fundamentalist Protestantism, while they declare that man is saved by faith without works, you can be tortured in hell for all eternity even if you have faith, if there is something amiss about your works." -- Archbishop Lazar Puhalo, All Saints Monastery YouTube broadcast, October 17, 2008.

God's Indebtedness to the Merciful (Giving)

"He who has compassion on the poor lends to God and He will repay Him for his good deed" (Proverbs 19:17).

"The poor man who begs and the rich man who gives both are indebting the Lord, but only under the condition that the poor man begs in the name of the Lord with humility and that the rich man gives in the name of the Lord with compassion. Everyone who receives should know that he receives that which belongs to God and everyone who gives should know that he gives that which belongs to God. Such giving has a price and such receiving has a price. All of us enter this world naked and naked shall we leave this world. All of us are beggars before the Lord for we possess nothing that we have not received from the Lord. Therefore, give to the poor man as God has given to you. You take what is another's and you give to your own when you perform charity. The poor man is closer to you than all of your goods, even as to God, the Creator of men, every man is incomparably more precious than all of his goods.

"If you have been given riches, it was given to you for temptation: that your heart be tempted! That God and all the heavenly hosts see whether you understood from whom are all your riches and why they were given to you. Blessed are you if you know that your goods are from God and belong to God! Blessed are you if you consider the poor as your companions, among your family members and share with them from that which God has entrusted to you!

"O how immeasurable is God's love for mankind! Behold, all that you have belongs to God but, nevertheless, God considers Himself your debtor if you take from Him and give to the poor and He will repay you for your good. What kind of mercy can be compared to this!

"O Man-loving Lord, open our minds to understand the mystery of Your mercy and soften our hearts as wax, that as wax they burn and shine with the reflection of Your inexpressible mercy! To You be glory and thanks always. Amen." - St. Nikolai Velimirovich

See Also

• Justification
• Salvation
• Believe and Behave