Theosis

"Blessed is the man whose strength is in thee; In whose heart are the highways to Zion." -Ps 84:5

"Even so, every good tree produces good fruit;" -Mt 7:17

"Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. Only let us hold fast to what we have attained." - Phil 3:7-16

Do Something Positive

"Do not be surprised if you fall back into your old ways every day. Do not be disheartened, but resolve to do something positive about it; and, without question, the angel who stands guard over you will honor your perseverance." - St. John Klimakos

Why God Became Man

"God became man so that man could become like God." -- St. Athenasios

Unity With God

In Orthodox Christianity we search for unity with God. Really it is a community, that is, we retain our individuality, but are in communion with God. It is more like a good marriage, and indeed, the Church uses this imagery; describing the Church as the "bride" and Christ as the "bridegroom". It is a unity of purpose, yet not in essence. -- Wcrowe 15:56, 24 June 2013 (UTC)

Spiritual Chastity

"The heart must be purified. Man must acquire spiritual chastity; that is: sincerity, honesty, selflessness, humility, goodness, forbearance, sacrifice. This is how man becomes akin to God, and how divine Grace comes to dwell in him. When someone has physical chastity but lacks spiritual chastity, God cannot dwell in him; because he harbors cunning, pride, evil and so forth. Then this person's life is a sham. This is where you must begin your struggle: acquiring spiritual chastity, spiritual purity." -- Elder Paisios of Mt. Athos

Reaching God

"At the heart of both events [Tower of Babel and Pentecost] was the revelation of humanity's motivations. At Babel humanity pridefully attempted to do what humanity pridefully always tries to do: Reach God without God.

At Pentecost, the disciples were filled with the Holy Spirit and declared to everyone how to reach God with God.

Notice, both goals were to reach God, to be with God. But one motivation was to show that humanity didn't need God to reach God and Pentecost showed the world what would happen if humanity, in humility, desired God because they loved God." -- Fr. Barnabas Powell, Orthodox On Purpose blog, June 21, 2013

(see Pentecost)

The Process of Theosis

"The non-Orthodox Churches have as their emphasis the forgiveness of sins in order that one might not go to hell, and [instead] go to Heaven. Because of this, the understanding of what salvation is, has become a more of a juridical or legal issue, where the goal of the Gospel and the goal of everything is forgiveness of one's sin. In contrast, we as Orthodox view forgiveness of sins only as the first step in the process of salvation. We're forgiven; indeed we are forgiven, but so that we may be purified and healed, so that we can be transfigured, so that we can become God-like. The goal is not for us to make it to heaven, the goal really is God Himself. The goal is the mystical union, and communion with Him. This is Theosis, divinization, deification, transfigurement -- whatever we want to call it. It's a forever process of becoming by grace what God is by nature, without ever becoming God." - Fr. James Bernstein, The Illumined Heart Podcast, May 22, 2008

Theosis Is A Continual Process

In Orthodoxy the goal is theosis, or becoming like God. That is to say, becoming like Christ. It is a continual process. This is why we always ask Christ to save us. We never assume that we are saved once and for all, because we continue to sin throughout our lives. And sin is that which separates us from God, making our journey to theosis more difficult.

The problem with the juridical concept of sin, is that it places God in the position of father carrying a big hickory stick, who punishes us for being bad. This can make us feel persecuted and resentful of God. It also causes us to be more resentful of others. Because we are aware of our own sins, we tend to deflect our shortcomings onto others. We seek out the sins of others, looking for sins greater than our own, and become smug in the knowledge that their sins are somehow worse than ours, and deserving of punishment. Then, when bad things happen to others, we rejoice in their misery, confident that they "deserve it."

However, if we treat sin as a sickness, we are inclined to become more compassionate towards others. Compare it to physical sickness: Imagine being pleased about someone suffering the pain of arthritis. It would be a particularly cruel person indeed, who delighted in the ailments of others, especially if we have ailments of our own. When we know the difficulties of overcoming our own spiritual flaws, we become more forgiving of the flaws in others. We realize that all of us are struggling in our spiritual walk with God. God does not punish us for our sins, but rather sees our sickness, and provides spiritual exercises, teaching, and encouragement to help us heal ourselves. - Wcrowe 17:46, 30 June 2009 (UTC)

Theosis is Transformation not Acceptance

"The love of Christ is never a love that 'accepts people as they are': it is always a love that takes people as they are, and changes them into something new, precious, and divine." -- Archimandrite Irenei Steenberg

"We avail ourselves of God’s grace in the Mysteries (sacraments) of the Church. The church services in combination with the spiritual disciplines prescribed by the Church comprise a therapeutic regimen designed to restore us to spiritual health. Through them we learn to pray, to be still before God, to deny the passions of the flesh, to acquire wisdom, in short we attain “the whole measure of the fullness of Christ” (Ephesians 4:13). This is not works righteousness but rather a synergistic process in which we are transformed by the Holy Spirit into the likeness of Christ." -- Robert K. Arakaki, Orthodox-Reformed Bridge Blog, 20 Oct, 2012

The Foundation of Our Hope

"In a world where our struggles often seem hopeless, where our life seems meaningless because death is ever present, the good news and foundation of our hope is that Christ has overcome death and granted life in the tombs. The Incarnation of the Logos offers us a "life in Christ" empowering us to live as Christ, to love as Christ, to serve as Christ and to be one with Christ." -- Mr. Philip Kariatlis

Longing for that Terrible Beauty

"I am longing for that beauty which terrifies the mind of the one who looks upon it." -- St. Gregory the Theologian, Poem 1.2.1, In Laudem Virginitatis

(NB: As we draw closer to Christ, we become more aware of the enormity of the gulf that separates us from him) -- Wcrowe (talk) 05:52, 8 February 2016 (UTC)

Ordinary Doings

"The power of man's virtue should not be measured by his special efforts, but by his ordinary doings." -- St. Blaise

See Also:

Pentecost (unity of purpose)