Church Unity
Revision as of 20:27, 27 June 2009 by Wcrowe (talk | contribs) (→Pope John Paul II, Orientale Lumens)
Pope John Paul II, Orientale Lumens
- "Pondering over the questions, aspirations and experiences I have mentioned, my thoughts turn to the Christian heritage of the East. I do not intend to describe that heritage or to interpret it: I listen to the Churches of the East, which I know are living interpreters of the treasure of tradition they preserve. In contemplating it, before my eyes appear elements of great significance for a fuller and more thorough understanding of the Christian experience. These elements are capable of giving a more complete Christian response to the expectations of the men and women of today. Indeed, in comparison to any other culture, the Christian East has a unique and privileged role as the original setting where the Church was born."
- "We know that this can take place only on the basis of the love of Churches which feel increasingly called to manifest the one Church of Christ, born from one Baptism and from one Eucharist, and which want to be sisters."
- "Of course, in today's outlook it appears that true union is possible only in total respect for the other's dignity without claiming that the whole array of uses and customs in the Latin Church is more complete or better suited to showing the fullness of correct doctrine; and again, that this union must be preceded by an awareness of communion that permeates the whole Church and is not limited to an agreement among leaders. Today we are conscious--and this has frequently been reasserted--that unity will be achieved how and when the Lord desires, and that it will require the contribution of love's sensitivity and creativity, perhaps even going beyond the forms already tried in history."
The Ravenna Document
- "18. The Church of God exists where there is a community gathered together in the Eucharist, presided over, directly or through his presbyters, by a bishop legitimately ordained into the apostolic succession, teaching the faith received from the Apostles, in communion with the other bishops and their Churches. The fruit of this Eucharist and this ministry is to gather into an authentic communion of faith, prayer, mission, fraternal love and mutual aid, all those who have received the Spirit of Christ in Baptism. This communion is the frame in which all ecclesial authority is exercised. Communion is the criterion for its exercise."